
Many of Eisler’s arguments are recycled from the later work of Marija Gimbutaswho claimed that Paleolithic and Neolithic “Venus” statuettes and figurines were representations of a “Mother Goddess. The Chrysanthemum and the sword: Mas as possibilidades de desenvolvimento cultural foram aprisionadas – rigidamente encarceradas em uma sociedade dominadora. See Vivianne Crowley, Wicca: She reiterates many times that there are gentle men and less-than-gentle women. There are no discussion topics on this book yet. American Journal of Sociology, 93 5 Nov 29, Suzanne rated it it was amazing.

These ideas about the sacred feminine, true to form, went underground and the Chalice symbol reappeared as the Holy Grail. Eisler calls these cultures “dominator cultures”, whereas the earlier Goddess worshiping groups engaged chalicw a partnership model. That women are not valued is how they work. We spend more on our military than feeding our children and educating them. These and more are answered and the answers make this book worth the read in my opinion. This article may be too long to read and navigate comfortably. It would have been natural for them to image the universe as an all-giving Mother from whose womb all life emerges and to which, like the cycles of vegetation, it returns after death to be again reborn.

This happened a few times in the earlier chapters but it happened a lot later.

Our History, Our Future War and the “war of the sexes” are neither divinely nor biologically ordained. “May be the most significant work publis. Now with an updated epilogue celebrating the 30th anniversary of this groundbreaking and increasingly relevent book. April 27, Riane Eisler’s The Chalice and the Blade was one of several books by feminist. She has written other important books I may mention as needed. Eisler’s best-known book is The Chalice and the Blade.
